Prophecy Of The Body Of Christ,
Gen 38:1-30 KJV
(1) And it came to pass at that time, that Judah (Praise Strong’s 3063)went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. (Splindor-Strong’s 5725 a male friend of Judah))
(2) And Judah saw there a daughter of a certain Canaanite,( Strong’s 3669-Trafficer-Shame) whose name was Shuah; (Depression-7770) and he took her, and went in unto her.
(3) And she conceived, and bare a son; and “he” (Judah) called his name Er. (Watchful-5782)
(4) And she conceived again, and bare a son; and “she” (Shuah) called his name Onan. (Strong-207)
(5) And she yet again conceived, and bare a son; and called his name Shelah: (Strong’s-7506-request) and he was at Chezib, (Strong’s-3580-falsified) when she bare him.
(6) And Judah took a wife for Er his firstborn, whose name was Tamar. (Strong’s-8559-to be erect; a plam tree)
(7) And Er, (Watchful( Judah’s (Praise) firstborn, was wicked in the sight of the LORD; and the LORD slew him.
(8) And Judah said unto Onan, (Strong) Go in unto thy brother’s wife, (Shuah-depression) and marry her, and raise up seed to thy brother.
(9) And Onan (Strong) knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it (His seed)on the ground, lest that he should give seed to his brother.
(10) And the thing which he did displeased the LORD: wherefore he slew him also.
(11) Then said Judah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah (Strong) my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar(Plam Tree) went and dwelt in her father’s house.
(12) And in process of time the daughter of Shuah(Depression) Judah’s wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, (a portion assigned-8553) he and his friend Hirah (Splindor) the Adullamite.
(13) And it was told Tamar, (Plam tree) saying, Behold thy father in law goeth up to Timnath to shear his sheep.
(14) And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; (a portion assigned) for she saw that Shelah (Strong) was grown, and she was not given unto him to wife.
(15) When Judah saw her, (Tamar-Plam tree) he thought her to be an harlot; because she had covered her face.
(16) And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
(17) And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
(18) And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him. (Judah went in to Tarmar and she conceived. The price to go into her was a ring, bracelets, and his staff.)
(19) And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
(20) And Judah sent the kid by the hand of his friend the Adullamite, (Hirah-splindor) to receive his pledge from the woman’s hand: but he found her not.
(21) Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
(22) And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
(23) And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
(24) And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
(25) When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
(26) And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah (Strong) my son. And he knew her again no more.
(27) And it came to pass in the time of her travail, that, behold, twins were in her womb.
(28) And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
(29) And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez. (6556-a breach, or lie)
(30) And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah. (2226-same as 2225 rising of light.)
Jesus said,In the last days there shall come men saying, here is the true body of Christ, but Jesus is saying to us who believe, the true body of Christ will be after the breach of promise. Them that are in Pharez (a breach of promise) will have a form of godliness, but will not have the Holy Ghost with the speaking in tongues. They deny the power of the Holy Ghost, and no man can call Jesus Lord but by the Holy Ghost.
1Co 12:3 KJV
(3) Wherefore I give you to understand, that no man speaking by the “Spirit of God” calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
2Ti 3:1-17 KJV
(1) This know also, that in the last days perilous times shall come.
(2) For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
(3) Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
(4) Traitors, heady, highminded, lovers of pleasures more than lovers of God;
(5) Having a form of godliness, but denying the power thereof: (They do not have the Holy Ghost, the power of God!) from such turn away.
(6) For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
(7) Ever learning, and never able to come to the knowledge of the truth.
(8) Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
(9) But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
(10) But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
(11) Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
(12) Yea, and all that will live godly in Christ Jesus shall suffer persecution.
(13) But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
(14) But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
(15) And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
(16) “All scripture is given by inspiration of God”,
and is profitable for
(4)for instruction in righteousness:
(17) That the man of God may be perfect, throughly furnished unto all good works.
1Ti 4:1-16 KJV
(1) Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
(2) Speaking lies in hypocrisy; having their conscience seared with a hot iron;
(3) Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
(4) For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
(5) For it is sanctified by the word of God and prayer.
(6) If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
(7) But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.
(8) For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
(9) This is a faithful saying and worthy of all acceptation.
(10) For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
(11) These things command and teach.
(12) Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
(13) Till I come, give attendance to reading, to exhortation, to doctrine.
(14) Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
(15) Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
(16) Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
1Ti 5:1-25 KJV
(1) Rebuke not an elder, (Not older man! An “elder” is an office in the body of Christ!)) but intreat him as a father; and the younger men as brethren;
(2) The elder women as mothers; the younger as sisters, with all purity.
(3) Honour widows that are widows indeed. (There are widows, and there are widow’s indeed!)
(4) But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
(5) Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
(6) But she that liveth in pleasure is dead while she liveth.
(7) And these things give in charge, that they may be blameless.
(8) But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
(9) Let not a widow be taken into the number under threescore years old, having been the wife of one man,
(10) Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
(11) But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
(12) Having damnation, because they have cast off their first faith.
(13) And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
(14) I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
(15) For some are already turned aside after Satan.
(16) If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
(17) Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
(18) For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
(19) Against an elder receive not an accusation, but before two or three witnesses.
(20) Them that sin rebuke before all, that others also may fear.
(21) I charge thee before “God”, and “the Lord Jesus Christ”, and “the elect angels”, that thou observe these things without preferring one before another, doing nothing by partiality.
(22) Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
(23) Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
(24) Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
(25) Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
2Pe 3:1-18 KJV
(1) This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
(2) That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
(3) Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
(4) And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
(5) For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
(6) Whereby the world that then was, being overflowed with water, perished:
(7) But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
(8) But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
(9) The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
(10) But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
(11) Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
(12) Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
(13) Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
(14) Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
(15) And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
(16) As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
(17) Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
(18) But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
2Pe 2:1-22 KJV
(1) But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
(2) And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
(3) And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
(4) For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
(5) And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
(6) And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
(7) And delivered just Lot, vexed with the filthy conversation of the wicked:
(8) (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
(9) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
(10) But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
(11) Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
(12) But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
(13) And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
(14) Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
(15) Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
(16) But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
(17) These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
(18) For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
(19) While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
(20) For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
(21) For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
(22) But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.